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Asagba Inaugurates new Asaba Community Youth Council

By: Ike Philip Abiagom

Asaba Community Youths Council Exco

[dropcap]T[/dropcap]he Asagba of Asaba, Obi (Prof) Chike Edozien who was flanked by his Council of Chiefs, inaugurated the officers in his palace on friday 2nd October 2020. Swearing in the new Exco,The Asagba of Asaba, Obi (Prof) Chike Edozien charged the newly inaugurated council to work for security and peace of the community. He urged them to stamp out insecurity and cultism for peace and development of Asaba Community.

Obi (Prof) Chike Edozien further advised them to carry everybody and every family along in their administration, liaise always with the paramount ruler and his Council of Chiefs, use dialogue and work as an indivisible entity. He warned that on no account should crisis be allowed to erupt in the community, stressing that Asaba has passed the age of crises.The monarch, however, added that urbanization has brought about insecurity, making it imperative for the youths of the community, now a state capital, to be involved in vigilante operations to compliment the efforts of the conventional security agencies in securing lives and property of residents.

HRM Obi (Prof) Chike Edozien
The Asagba of Asaba

Obi Edozien reminded the new executive of the enormity of the task before it, but encouraged the body to brace up to the challenge, assuring the support of his palace when needed.

In his response,Okediachi thanked The Asagba of Asaba, Obi (Prof) Chike Edozien and his council of chiefs for their keen interest in having a well organized youths body in Asaba and urged the new executive to justify the confidence reposed in it by the entire Asaba community by living above board in its activities.

QUEEN MODUPE EDOZIEN
CHAIRMAN OF ACYC, OGBUESHI OKEDIACHI, (WITH MICROPHONE) SPEAKING AFTER INAUGURATION

The new President of Asaba Community Youths Council (ACYC), Comrade (Ogbueshi) Obodo Okediachi promised to carry everybody along and consult the paramount ruler and his Council of Chiefs when necessary.He said the cardinal point of his administration was to fight insecurity and make sure that peace reigned supreme in Asaba. He called for support of everybody and promised not to disappoint Asaba people.

Comrade Obodo Okediachi,further thanked The Asagba of Asaba, Obi (Prof) Chike Edozien for the seamless process that produced the executives and pledged to lead the group to greater heights, particularly in the areas of crime control and youths empowerment.

Elofu-Dike Encourages Nigerians to Be Hopeful as some obnoxious beliefs and evil practices in Igbo land will be exposed

Ogwugwu-Uja shrine

By: Ike Philip Abiagom

[dropcap]C[/dropcap]onflict is a universal phenomenon that is inevitable in human interaction. Hence, it cannot be avoided in the interaction between Christianity and African Traditional Religion. Since Christianity came in contact with the traditional religion, there has always been a sharp conflict between traditionalists and Christians. This bitter conflict has led to wanton destruction of lives and property, and this has become a source of great worry to the writers. This work investigates the conflicts existing between the two religions since the introduction of Christianity in Igbo land(southern Nigeria). It examines the nature, pattern, rationale for the conflicts. The method adopted by this study is qualitative and comparative. Both oral interviews and library materials were used. The study validates the following: There is occasional destruction of lives and property and demolition of the people’s artifacts and groves by Christians, and this has led to reduction in the sources of income of the people, and in the tourist sites available in most Igbo towns. It also led to syncretism in the people’s culture. Finally, it helped in refining some obnoxious beliefs and practices of the Igbo race.

As odd as it may sound to people who aren’t familiar with any other religion apart from Christianity or Islam, there are communities in Delta State that place Ogwugwu-Uja as their gods. An example of such communities where residents still regard Ogwugwu-Uja as one of their gods is Ibusa ,in Oshimili North local government area of Delta State. We have witnessed unprecedented mass murder, butchery, carnage and barbarity by well-armed and highly favoured ethnic militias coupled with genocide and unprecedented extra-judicial killings of non believers of Ogwugwu-Uja.

we have witnessed the total and complete dashing of the hopes, aspirations and dreams of the Nigerian people.Our government is corrupt, weak, paranoid, incompetent, cowardly, fearful of criticism, terrified of a strong opposition, unable to cope with dissent, insensitive, delusional, wicked, sociopathic and psychopathy. Worse still, they have attracted the opprobrium, contempt, derision and scorn of the entire international community and the derision of major corporate investors and multi-national corporations.

I pray that God intervenes soon and does something extraordinary because this accursed culture simply has to go.They have divided us along religious and ethnic lines more than any tradition in our entire history. They have come to spread poverty and distribute shame.They have sought to idolise our state, demean our faith, disgrace the Church and undermine our Christian leaders and clerics.They have brought us to our very knees, turned us into a nation of beggars and paupers and reduced us to cowardly and timid slaves.
They seek to break us, cause us to crawl, crush our spirits, torment our souls and compel us to accept a North Korean-style system of government with its cultic worship of a maximum ruler, who sees himself as a demi-god and deity that must be obeyed and worshipped by all.
The worship of deities and spirits, hierarchy in the cultural context of Ibusa, in Oshimili North Local Government of Delta State, south-South Nigeria. Ibusa, like any other traditional African society has no classical work or records about her religious practices.The worshiping of deities and spirits in Ibusa community has gotten to the climax that even the government cannot protect it citizens against this evil ancient traditional practice.

The government authority in Delta State of Nigeria has practically admitted the helplessness of the officers over the deity, Ogwugwu-Uja, a traditional practice in Ibusa of Oshimili North Local Government of Delta State whereby pre-teenage or teenage male children are ‘chosen’ to serve the Chief Priest as heir apparent to the traditional throne and the forceful circumcision of sisters of the Child Chief Priest.
The Chukwudi Dike case is said to be complicated by two factors. Firstly the child’s late grandfather was a member of the community traditional Ruling Council and by implication, one of the custodians of the age long practice. He is suspected to have given his tacit approval and suspected to regard the choice of his grandchildren as an honour. Having fallen out with his son, Elofu Ambrose Dike, the father of the children in question, he made overtures to the High Priest, Ohene, to soft-pedal on his family but was promptly abducted, extra-communicated from the community for two market weeks but released unharmed and placed under “house watch”. Secondly, Elofu Ambrose Dike and his wife , are known serious Christian believers. Indeed Mrs Dike is the President of the Catholic Women Organization (CWO)in a Isselle -Uku archdioceses who had announced in her inaugural speech that she is resolved to confront such practices against children and the girl child Priest. Her husband resisting the abduction of the child Chief Priest led to his torture and release to enable him produce the child for consummation of the traditional ritual. When he absconded and would not produce the child on the appointed date, a delegation was sent to his house,to fetch them dead or alive. The Dike’s are said to have escaped out of the country,with their only son Chukwudi Dike who ought to assume his position as the new annionted Ogwugwu-Uja Priest, possibly to the Canada, as all efforts to trace them have so far failed.

In a chat with 86 years old Chief priests of Ogwugwu-Uja shrine who identified himself as Priest Ngozi Okafor, he boasted that no amount of civilization can change that part of their culture; worshipping of Ogwugwu-Uja. “Several churches have come to deliver this community but have failed to stop the worship of Ogwugwu-Uja. I used to be a Christian before my father whom I inherited this job from died. I had to relocate to the village and learn the traditions of our people.
“If you mistakenly kill a Ogwugwu-Uja snake or fish , you will simply appease the gods or face the consequences. There was a particular case, the man called all kinds of pastors to pray for his family, at the end of the day he came to me and performed the sacrifice. It dawned on him that it was not a joke when his three kids died mysteriously.

“Several churches have been advised to stay away from that part of our religion. We welcome the fact that they have brought a lot of development in our area, but the fact remains that no one can force us to abandon what we believe in.”

To appease the gods, Okafor said:that the Ogwugwu-Uja shrine snake will surely locate Chukwudi Dike and his entire family members and will make them to come back to the Ogwugwu-Uja shrine for sacrifice. It is an honour to the Dike’s family that the gods of Ogwugwu-Uja shrine chose his only son as the next Chief priests of Ogwugwu-Uja shrine, just as the Christians rejoice when they spot an angel in their homes.

“One of my close relatives tried it. He came back from the city, and told me that he has just finished seven days fasting. To try the potency of his prayers, he said would kill as many Ogwugwu-Uja shrine pythons as he could lay his hands on. He actually went to the Ogwugwu-Uja shrine to find one. Today, my brother is dead and buried and no one can explain what happened to him.”

“It is a taboo for an indigene to reject the call of the gods and it carries a capital punishment and nobody can change our culture and tradition. It is highly forbidden in our community for indigenes or visitor kill or eat our river oboshi fish.

In Ibusa Community, Nigeria, people honour river oboshi fish so much that it is a taboo to harm or kill one. river oboshi fish are called azu oboshi, which literarily means ‘fish of great Ogwugwu-Uja shrine’. Ibusa people are known to gently entreat a oboshi fish or Python that has entered their house to come out, rather than try to kill it.

What happens if you decide to kill one to see what will happen? The gods will force you to accord the river oboshi fish or snake a befitting burial like that of human being. You will have to buy coffin, bags of rice, cow/goat, rent canopies and chairs, pay for local canon to be shot and other expenses. As long as there is breath in me great Ogwugwu-Uja shrine chief priest, no matter what, I will exercise my gods-given right of expression and I will fight the family of Dike and send evil to bring suffering, hardship, pain, shame and tears to them for refusing give their only son to worship the great Ogwugwu-Uja shrine.

He is the proverbial “darkness that seeks the darkness”. Yet, in the end, his own darkness will overwhelm him and the light and power of the Living God will bring him and his gods down to their knees and remove him from his exalted and dizzy heights.

Yet the beast remains as relentless as ever because, like satan, his time is short. It is no longer Ambrose Dike,his wife and members of his family alone that are being targeted anymore by the Ogwugwu-Uja shrine chief priest.
Such is the nature and way of Baal. He simply does not know when to stop. Like Pharaoh, his heart has been hardened unto destruction so that, at the end of the day, when nemesis catches up with him and his fellow idol worshippers, the name of the Lord will be glorified.
Like Nebuchadnezzar, he will be brought to his knees and he will crawl like a grass-eating beast in the forest until his eyes are opened and he acknowldges the majesty and awesome power of the Lord God of Hosts and the Ancient of Days.we are calling on Nigeria government to look into this traditional practice of some communities like Ibusa and put a stop to such evil act.

By: Ike Philip Abiagom

Tel: 2347037185160

ASABA YOUTHS CELEBRATE NIGERIA @ 60 …HAILS OKOWA’S DEVELOPMENT STRIDES AS NIGERIA CLOCKS 60

Ogbueshi Obodo Okediachi,
President,Asaba Community Youth Association

[dropcap] A[/dropcap]saba Community Youth Association under the leadership of Ogbueshi Obodo Okediachi today filed out for a road walk to commemorate the 60th anniversary of Nigeria’s independence with high hopes for a better future.

The President of the group, Ogbueshi Obodo Okediachi and the youths marched from Traffic Light roundabout through Nnebisi road to Inter – Bau roundabout and back.

Okediachi, said it was the youths’ own way of celebrating the Giant of Africa, a nation blessed with abundant human and natural resources and a multi ethnic entity that had remained indivisible against all odds, over the past 60 years.

Ogbueshi Okediachi said in spite of the hiccups the country had experienced since it gained independence, there was still hope of a bright future ahead of Nigerians, especially the youths. Ogbueshi Okediachi noted that the period of military interventions significantly set the nation back, saying that the progress made in the country’s 60 years of existence largely came through the democratic dispensation spanning from 1999 till date.

Okediachi paid tribute to past leaders, especially the founding fathers of the nation, for their doggedness and sacrifice which individually and collectively launched Nigeria to greatness, ascribing to the country the title “Giant of Africa”.

He commended the former Governors of the state for their commitment to peace building and unity of the state since inception in 1991, and specially lauded Governor Ifeanyi Okowa for the giant strides of his administration in infrastructural development, youth empowerment and job creation.

A Senior Special Assistant to the Governor on Child Right, Bridget Anyafulu, who joined the youths on the road walk, urged Nigerians and Deltans in particular not to be discouraged by the numerous challenges facing the country as the past sixty years had some remarkable things to show.

 

Nigeria@60: So far, so good

[dropcap]A[/dropcap]ge is one factor that can make or mar someone. But what is age? People have different opinions as to what age is. One group believes age is a number. Another group says age has to do with maturity, sensibility and wisdom. Actually, one can be 40 and still be foolish but one can be 20 and be super-wise and intelligent. That’s why they say that he who doesn’t know that he doesn’t know and doesn’t want to know is a fool. That’s why they say that he who knows that he doesn’t know and wants to know is wise. By and large, we need to be taught how to number our days, so that we can be wiser and wiser, better and better, more purposeful and more purposeful. That’s the secret of wisdom: it is a self-teaching and self-learning process in which we apply our hearts to words of wisdom, actions of wisdom, behaviour of wisdom and thinking patterns of wisdom. It is wisdom to look before you leap. It is wisdom that whatever you sow you will reap. It is wisdom that action and reaction are equal and opposite.

God has been faithful to Nigeria in all ramifications. Those who are aged 60 know what it means to be 60. It’s not an easy journey. Many waters have passed under the bridge. Ask those who are 60 to say what’s kept them alive, strong and healthy. They will tell you God has been faithful and that it is by the mercy and grace of the Lord they are not consumed. We should be grateful to the One who has been keeping Nigeria from natural disasters and from collapsing. We should even more thank Him for delivering us from the novel coronavirus. We have lately been hearing increasingly decreasing COVID-19 infections. Now, churches and mosques have begun to open as it were. We could now go for worship services to serve the true and living God. What’s more, schools have been reopening. Typically, everyone is getting used to the new normal in terms of wearing facemasks and social distancing. Everywhere you go, you could not but wear a facemask, because “no facemask, no entry”.

Let’s consider more reasons why God has been faithful. I thought Nigeria’s a developing country. Yes, many people believe Nigeria is a developing country because of a certain number of things. For example, we almost always hear of corruption and mismanagement allegations. Our political system is fraught with favouritism and frivolity. The cases of the EFCC Chair, Ibrahim Magu, and UNILAG Vice-Chancellor Professor Oluwatoyin Ogundipe are indeed critical. The leaders are spawned by the opportunism and adventurism of power. But have we spared a moment to consider what’s right now happening in the U.K. and U.S., the so-called developed nations, where many millionaire Nigerians have hidden their treasures and offspring? I remember some Nigerians crying to be brought back home because of COVID-19. Up until now, U.K. Prime Minister Boris Johnson, even though he had been cautioned to “get a grip” because he was “winging it” and “exist without strategy”, is devising means of strategically imposing stricter, tougher lockdown measures in certain areas of the country the coronavirus has “gotten grip of”. With the highest number of death tolls and cases, the U.S. under the Trump administration is facing systemic discrimination and institutional racism, particularly with the awful killing of the unarmed black American George Floyd. One would think black Americans wouldn’t be killed again, considering the radical international influence the death sparked on many European countries. Instead, many more machine-gun mechanisms are meted towards black Americans, whose lives do not seem to matter. Hasn’t God been faithful to Nigeria, even at 60?

Many actually think we’re some religious group of men and women with stinking hypocrisy. They think our profession doesn’t match our character and conviction. They even go far to say that God doesn’t answer prayer, particularly the prayer of black people. It is easier seen than said. Look at what’s befallen Belarus, for instance. After all, the Belarusians are not some able-bodied religious people. And yet, over more than one month now the country has been suffering from dire, devastating masochism and mayhem because of a disputed August 9 presidential election. President Alexander Lukashenko says he remains the president, and has therefore inaugurated himself as such. Main opposition candidate, Svetlana Tikhanovskaya, claims the election is grossly unfair and disproportionate. She has, with her vocal supporters who clamour Mr. Lukashenko should step down, fled for dear life to Lithuania. God has actually been faithful to Nigeria, even at 60, even with the numerous reports and findings that Nigeria is one of the corrupted countries in the world.

Yes, prices of food materials are high. Prices of staple foods have been seriously scaled up. Prices of decoders are now exorbitant. Electricity, petrol, hate speech, bread, transportation, everything has increased. We just need to get accustomed to the new normal. Everything is new everywhere. We need to be new in our thinking. We need to be new in our spending. We need to be new in our savings. We are in the dawn of a new beginning.

At 60, I begin to wonder whether Nigeria is getting older or younger. Maybe I might be right to say that Nigeria is still in need of proper parenting, so that, at least, one can stop hearing the gross complaints bedeviled of Marwa (Keke Napep) riders.

On September 28, I was in a certain Keke Napep, and it was so abruptly stopped by a policeman. The rider looked me in the face and I think I looked at the woman sitting next to me. Nothing had been obviously violated: we strictly adhered to the rule of two persons per Napep, even though some of them might manageably strip one beside them. But I thought the reason could be that I wasn’t wearing my facemask. Of course, I’ve always had my mask with me. Everywhere, anytime! But sometimes I do forget, though. And the consequence could be pretty or fairly well dire depending on the circumstance I find myself.

So the Marwa rider parked somewhere. He himself sounding and murmuring as though he never knew anything about the policeman’s gesture and gesticulation of whatever sort. Hardly had he parked when he dug his hand in his graveyard pocket and began to finger some money. What’s more, the rider grudgingly squeezed the money into the four-corner walls of the police’s hand. And we were given a carry-on gesticulation. The Nigerian police are so good at making numerous meanings simply by waving their old-rugged hands hither and thither.

The seemingly once-benign rider began to say that, first, it was because of the Marwa’s partly broken glasses that the money had been illegitimately hijacked from him. Second, he began to rain impassioned curses on the policeman. The face-masked woman beside me could not but give kudos to the rider.

Getting to our destination, my curiosity would not let me leave the poor rider alone, who’d just been bedridden of money. He himself had been thinking, by the way, how he could continue to copy with the cowardly silence and stinking hypocrisy of the Nigerian police. I remember vividly what Nobel laureate Wole Soyinka said regarding the thin line between the police and the prisoners in The Beatification of Area Boy. Hear what the professor says through a prisoner: “Be it police, be it prisoners, both of us are one”. So as I was saying, I couldn’t help asking the rider, our rider, how much the money was. Guess what he said. He said N200. Such a meager money, you say.

I don’t really know the cause of this epidemic the police is unleashing on those who have taken upon themselves with three to five children to sustain themselves and their families. Nigeria at 60 should have nailed this shame and brazen brigandage to the cross of old birthdays. That’s not what we should be grappling with. That’s not what we should be struggling with. That’s not the doctrine the police should be preaching in their roles and responsibilities.

The Federal Government should earnestly see to this cankerworm and palmerworm that has so eroded the “police is your friend” motto.

In fact, I begin to unnerve if, in actual fact, the Nigerian police wouldn’t be patterned after the similitude of the American extremely and apparently super-funded police. I hope at 60 Nigerians wouldn’t be crying and carrying placards with the inscription of “Black Lives Matter”. I hope one day we would not be seeing awful scenes typical of the unarmed black American George Floyd on May 25 in the Minneapolis police custody.

What shall we say, then, that, going forward in this geometry, the Nigerian police wouldn’t be rocking down on people’s homes cracking them down and clamping down on them? Even in their homes? Like 26-year-old Breonna Taylor bludgeoned to death by some bloodless policeman?

The fact that we use the American democracy as our own democracy doesn’t mean our systems and institutions should be fraught with hatred and racial tension and betrayal of any kind. No, we shouldn’t follow the American democracy hook, line and sinker. No, we shouldn’t be beclouded and beguiled by the nature and architecture of the American people. Nigeria has its democracy. Nigeria has always had its democracy. That’s what we should be celebrating in terms of working with the codes of ethics as principally and primarily outlined in the Chapter Four of The Public Service Handbook. The chapter says, in part, that loyalty and honesty are some of the virtues the Nigerian public service should possess and demonstrate in their profession and practice.

At last ,Peace Returns to Aniocha North PDP Political Family as all factions merge after three years of crisis

[dropcap]A[/dropcap]t last,Permanent peace has finally returned to the Peoples Democratic Party (PDP) in Aniocha North local government area of Delta state. The peace deal was sealed under the supervision of Chief Nkem Okwuofu, leader of the party in the local government area.

The peace meeting was held at her Obomkpa residence on Sunday 27th September, 2020, where all the Party leaders in the Local Government area, as well as elected and appointed office holders, including the member representing Aniocha North in the State House of Assembly, Hon. Engr. Emeka Nwaobi, Chairman, Delta State House of Assembly Service Commission, Chief Barr. Josephine Kachikwu and the Executive Chairman of the Local Government, Hon. Chuks Oseme, were in attendance.

Also present were the leader and members of the legislative arm of the local Government, the Chairman and members of the Executive Committee of the Party in Aniocha North, past chairmen of the Local Government, as well as former Chairmen of the party in the area.

Prior to the peace meeting, the party had been in turmoil, as factions committed to specific interests carried out silent wars of subterfuge and covert efforts to sabotage each other.

But at the peace and reconciliation meeting initiated by Chief Nkem Okwuofu, all the leaders, both elected, appointed and party members have agreed that all warring factions should sheath their swords and allow peace to reign.

They also agreed to work together for the common good of the local government and to present a formidable candidate for the chairmanship of the local government in the forth-coming local government elections in Delta state.

Speaking at the parley, Chief Okwuofu said that the all inclusive meeting was ordained and directed by God Almighty, adding that though the former Deputy Governor of the State, Chief Benjamin Elue, the Minority Leader of the House of Representatives, Hon. Ndudi Elumelu, Former member of the House of Representatives, Prince Ned Nwoko, Mr Dumebi Kachikwu and Prof. Sylvester Monye were unavoidably absent at the meeting, they had already given their approval and their blessing.

“Every single one of them prayed and affirmed that it is high time for peace to reign in the Party. His Excellency, the Governor and the State Chairman of our party are fully aware of our gathering today,” she revealed

The renowned politician said she, being the oldest serving politician in the local government, decided to call for the meeting to resolve all the lingering issues and ensure peace returns to the party in the area. She told journalists that being the mother and leader of the party in the local government, it is her responsibility to ensure peace reigns.

According to her: “By all justification, I’m qualified to call for this meeting.  Everybody sees me as the mother of everybody and indeed I am. I have looked at it and said I have failed in my duty by not bringing my people together. As a mother it is necessary to do that because where I am going to is closer than where I am coming from. I needed to get my people together.

“They are my brothers and sisters. Within one week, I called for this meeting. I call it an all-inclusive meeting, bringing all of them together from all sides. Aniocha North must wake up and embrace peace. There must be peace, unity and loyalty to the party. Governor Okowa, having helped us this much, if we are not together, we cannot follow him properly.

“From today, we have resolved that there will be no other group in Aniocha North, no other meeting in Aniocha North. Apart from the party executives calling meetings, I’m the only one now entitled to call everybody together, address and speak to everybody in the capacity of a leader.

“This was overwhelmingly accepted by everybody. They recognized me as the leader of the local government. Everybody is now back together. And I know that today we will all go home and sleep very well. No leader is to call any meeting, no executive is to lead any aspirant, any community that has more than one aspirant, they are to present the most sellable one.

“Nobody is to meddle in any other person’s ward. We don’t want any of our chairmanship aspirants to drop any name; this one or that one has endorsed. We need to produce the best that can compete with any other chairman anywhere in the state. Not because somebody is backing him or parading him. We won’t accept that,” she declared.

Hon. Emeka Nwaobi, member representing Aniocha North in the state house of assembly, said he is totally in support of all the submissions of Chief Okwuofu, adding that prior to the peace meeting, there had been no peace in the local government area.

He commended Okwuofu for the initiative, saying: “she decided to call for this meeting to bring everybody together to preach peach and admonish everyone that from today, there is no more segregation. This is an initiative that we have all agreed to accept. It is a welcome development. It is an initiative that we have never had in the past.

“I strongly believe that she spoke from the depth of her heart that she genuinely wants peace. I am an advocate of peace. We will all do everything within our capacity to ensure this peace which has begun today is sustained and there will be no issues anymore.

“I am very happy and on behalf of the entire people of Aniocha North, I wish to appreciate her for presenting herself as an instrument to be used by God to initiate what has just happened today. The sermon here was geared towards bringing lasting peace to Aniocha North. I pray that God will help us to sustain the peace initiative that has just begun today.

 

NLC, TUC To Embark On Strike Despite FG’s Plan To Stop Action

[dropcap]T[/dropcap]he two labour unions, the Nigeria Labour Congress and the Trade Union Congress have said they will go ahead with their planned nationwide strike on Monday.

This development occurred after the two court orders restraining the Nigeria Labour Congress and the Trade Union Congress from embarking on their proposed industrial action.

According to The Punch they added that the mobilisation of workers for the strike and protest scheduled to commence on Monday had already commenced.

The NLC President, Ayuba Wabba and his TUC counterpart, Quadri Olaleye, also disclosed on Friday that they had not been served the court processes and would therefore not suspend the proposed strike.

One major effect of the hikes is that it had generated nationwide criticism.

The NLC and TUC had jointly declared their readiness to embark on a nationwide strike to compel the Federal Government to reverse the recent hikes in electricity tariffs and petrol pump price.

Justice Ibrahim Galadima of the National Industrial Court in Abuja on Friday issued a fresh restraining order against the unions, following an ex parte application by the Office of the Attorney-General of the Federation.

Laycon Wins BBNaija 2020, See How Nigerians Voted Him To The Crown

[dropcap]O[/dropcap]lamilekan Agbeleshe better known as Laycon has emerged winner of the 2020 BBNaija Lockdown edition.

The rapper who had been in the spotlight since his 1st day on the show, making him the first contestant in the show’s history to amass 1 million followers on Instagram while in the house beat Dorathy(1st Runner Up), Nengi(2nd Runner Up), Neo (4th) and Vee (5th) to the grand price worth 85 Million Naira.

Music stars, Rema and Fireboy DML also performed their smash hits to thrill fans at the finale of the BBNaija Lockdown which was highlighted with a surprise performance by DMW Boss and Superstar Davido with Mayorkun.

PDP Stakeholders advise Ward 4 Leaders to support Uchechukwu Henry Onuorah

Uchechukwu Henry Onuorah

[dropcap]P[/dropcap]DP Stakeholders in Asaba have advised the PDP Leaders in Ward 4 to give their total support for the actualization of the aspirations of Uchechukwu Henry Onuorah, as Ward 4 Councillor hopeful in Oshimili South under the auspices of the Peoples Democratic Party (PDP).
Stakeholders of PDP made the call while receiving Uchechukwu Henry Onuorah during a consultation meeting in Asaba, explaining that it was time for the youths to be actively involved in determining those who genuinely represent their interests at the legislative chambers of our council. They noted that Uchechukwu Henry Onuorah is a vibrant youth with proven integrity, propelled by the desire to serve and make laws aimed at achieving people oriented goals in Oshimili South.

According to the Stakeholders,“Your decision to start consulting with the people in Oshimili South early enough is a good one because it will give the Local Government the opportunity for a general assessment of your personality, your vision and mission.We will assist in mobilizing general support, especially the youths and media to make your ambition successful. We believe that as a youth, you still have the dexterity to contribute meaningfully to the people of Oshimili South because we also need vibrant representatives at the Local Government legislature.”

The Councillorship aspirant, Uchechukwu Henry Onuorah, who hails from Asaba in Oshimili South Local Government Area of Delta state is a vibrant young man who started his political career from the grassroots; who is solidly rooted and grounded and has successfully served Peoples Democratic Party (PDP) in various capacities. He has served as Youth Leader under Comrade Bob Nana Okonta, serves as Organizing Secretary under Comrade Chukwudi Nwaokolo down to local Government level,Uchechukwu Henry Onuorah equally serve as PDP Youth Leader of Oshimili South and others position .

This grassroots mobilizer, philanthropist, and a man of integrity, said his decision to contest was to render genuine representation and service to the people, adding that he has all it takes to compete for the Councillor ship seat both at the primary and general elections.

Uchechukwu Henry Onuorah therefore appealed to the people of Oshimili South for total support of his political ambition for youths emancipation, women and youth empowerment, genuine representation, unhindered access, as well as constituency consultations and development through prompt delivery of democracy dividends.

The Stakeholders further enjoined the Oshimili South people to be very careful in choosing their representatives henceforth, saying that the choices they made in the past is yet to make meaningful impact in the lives of the wards due to poor representation and quest for personal enrichment at the expense of the people who voted them into offices.

While pledging his loyalty to the leadership of the Peoples Democratic Party (PDP) at the ward, local government and state level,Uchechukwu Henry Onuorah promised to give credible and effective representation to the people of Ward 4 in Oshimili South which will make the leaders, women and youths proud.

 

By: Ike Abiagom

Court Stops NLC, TUC’s Planned Strike Over Fuel, Electricity Hike

[dropcap]T[/dropcap]he National Industrial Court has granted an interim injunction restraining the Nigeria Labour Congress (NLC) and Trade Union Congress (TUC) their officers, affiliates and privies from embarking on any strike or stoppage of work from Monday September, 28 2020.

According to a report in The Nation, Justice Ibrahim Galadima said the order was pending the hearing and determination of the Motion on Notice.

The court also granted an order of interim injunction restraining the unions, their officers, affiliates, privies from disrupting, restraining, picketing or preventing the workers or its affiliates or ordinary Nigerians from accessing their offices to carry out their legitimate duties on the 28th September 2020 or any other date.

Justice Galadima made the order sequel to an ex-parte application filed by the Incorporated Trustees of Peace and Unity Ambassadors Association through their counsel, Sunusi Musa.

The court also granted an order compelling the Inspector General of Police and the Director General Department of State Services (DSS) to provide protection for workers engaged in their legitimate duties from any form of harassment, intimidation and bullying by the officers, agents or privies of the unions pending the hearing and determination of the Motion on Notice.

Uchechukwu Henry Onuorah : A man with his pillars in the Grassroots

Uchechukwu Henry Onuorah

[dropcap]“T[/dropcap]he true worth of a man is in the way he treats people who are absolutely in need. If you care about people in need, you are actually making a contribution to the development of the nation. We need to give life back to the people; democracy is important in governance. We need to see how we can use the available resources for everybody; create
opportunities for all and care, especially for those who are truly in need. The gap between the rich and the poor should be bridged. Those of us blessed with material resources need to share with others. We must strike a balance with our resources.” This is the Philosophy of Uchechukwu Henry Onuorah.

Uchechukwu Henry Onuorah the former PDP Youths leader of oshimili South is a quintessential leader and gentleman. He is the embodiment of cerebral articulation, the essence of unparalleled philanthropy, the epitome of intellection and breathtaking simplicity, the personification of undiluted humanness, the perfect example of leadership symbolism, the paragon of idealism, the soul of humanity, the heart of warrior.

Indeed, some leaders are born, some achieve leadership, and some have leadership thrust upon them, while only very few have all three embedded in them. Uchechukwu Henry Onuorah is one of those very few good men; a true philanthropist, an accomplished grassroots Politician, a man of valour, the bringer of rain. In the gallery of great leaders and great men, he is without doubt, a rare masterpiece. Uchechukwu Henry Onuorah is elegant and unblemished in the magisterial lithe and athleticism of folkloric Kings and heroes, with unfettered, excellent diction and oratory; his brilliant smile like sparkling sun radiating from crystal clear eyes and he cuts the dapper, debonair figure and personality of the complete man he has truly metamorphosed into in the last Fifteen years.

If humans are truly fair to what comes from their mouths about Uchechukwu Henry Onuorah’s humanitarian gesture, the hope
of those trying to fake reality to get support in fulfilling their political aspirations, are definitely sealed up ahead
of the 2020/21 Local Government elections. On the other hand, if winning elections are based on passion to curb hunger, thirst and practical demonstration of lovefor development, love for others and doing good with one’s hard earn resources,Uchechukwu Henry Onuorah simply has no rival within and outside as his humanitarian lifestyle spells doom for all his rivals’ desperation.
Perhaps, a man’s hunger and thirst for making a difference or adding value to the lives of people, is not largely
measured on the basis of his privileges and access to power, control, possession or linkage to governmental finance
base, but his actions with the little he has.

The later is typical of Uchechukwu Henry Onuorah being a fanatic of the dictum, “it pays to be good”.Before stepping
into the Ward 4 Councillorship contestation upon plea by the people, a careful analysis of his lifestyle, evidently
shows that, doing good and being good are natural qualities that have kept him on constant check in his inter
relationship which internally propels him to ensuring that smiles are put in the faces and hearts of those around as
well as those who come in contact with him. This no doubt, earned him respect and love of the people as a man after
their heart.

Beside his push by the people to join the 2020/21 Ward 4 Councillorship contest and rescue the good
people of Ward 4 in Asaba from bad representation, the name Uchechukwu Henry Onuorah rings bell in the light of well doing, hence, to very many, “Uchechukwu Henry Onuorah” is synonymous with kindness, humility and good doing.To others, he is a symbol of love, affection and kindness. From the growing mass support he enjoys from the day of his call by his people, his acceptance and up till now, its a conviction that, no man forces himself to be loved or wins his way into the hearts of men.

Following his unconditional free -handedness, cheerful giving, care and concern for development dating to his days of
little beginning until now, widows, the aged and Christians across the WARD 4 and Asaba in general have in addition, nourished his Councillorship quest with praise and prayers to succeed and to expand his scope of love through effective and purposeful representation.
Uchechukwu Henry Onuorah is a blessing and gift to Oshimili South (WARD 4) and the best choice of representative for the
WARD at a time like this.…

Source : Grassroots Publishers