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3 men docked in Ekiti for exhuming 10 corpses, beheading them for ritual

[dropcap]T[/dropcap]hree men on Monday appeared before an Ado-Ekiti Chief Magistrates’ Court over alleged exhumation of 10 corpses and beheading them for ritual.

The three are Kola Fatoye, 40, Abimbola Fatoye, 35, and Ahmed Ojo, 56.

According to the prosecutor, Monica Ikebuilo, the defendants committed the offence between March and September 2020, in Orun-Ekiti. She alleged that the defendants dug up graves and severed heads of corpses at St. Paul Anglican Church Cemetery in Orun-Ekiti.

Ikebuilo said that the severed corpses were those of Philip Akintayo, Moreani Ajayi and eight others.

She said the accused used the extracted parts of the corpses for ritual.

“The charms from the ritual were found with the defendants,” he claimed.

According to her, the offences contravened sections 242(1) b, 210 (e) and 213(b) of the Criminal Code, Laws of Ekiti State, 2012.

The plea of the defendants was not taken while the prosecutor urged the court to remand the defendants in the correctional centre pending legal advice from the office of the Director of Public Prosecution (DPP).

The Chief Magistrate, Mrs Adefumike Anoma, ordered the remand of the defendants at the correctional centre, pending issuance of legal advice.

She adjourned the case till Nov. 6 for mention.

The three are Kola Fatoye, 40, Abimbola Fatoye, 35, and Ahmed Ojo, 56.

According to the prosecutor, Monica Ikebuilo, the defendants committed the offence between March and September 2020, in Orun-Ekiti.

She alleged that the defendants dug up graves and severed heads of corpses at St. Paul Anglican Church Cemetery in Orun-Ekiti.

Ikebuilo said that the severed corpses were those of Philip Akintayo, Moreani Ajayi and eight others.

She said the accused used the extracted parts of the corpses for ritual.

“The charms from the ritual were found with the defendants,” he claimed.

According to her, the offences contravened sections 242(1) b, 210 (e) and 213(b) of the Criminal Code, Laws of Ekiti State, 2012.

The plea of the defendants was not taken while the prosecutor urged the court to remand the defendants in the correctional centre pending legal advice from the office of the Director of Public Prosecution (DPP).

The Chief Magistrate, Mrs Adefumike Anoma, ordered the remand of the defendants at the correctional centre, pending issuance of legal advice.

She adjourned the case till Nov. 6 for mention.

IKEOGWU ,OCHEI ELECTED AS DELTA NUJ CHAIRMAN AND SECRETARY

[dropcap]N[/dropcap]igeria Union of Journalists (NUJ) Delta state Council has elected a new leadership with Michael Ikeogwu emerged again as chairman in a peaceful and credible polls. The new leadership will pilot the affairs of the union for another three years.

The chairman elect, Comrade Mike Ikeogwu defeated his former secretary, Comrade Churchill Oyowe with four votes who scored 202 votes. While Comrade Mike Ikeogwu scored 206 votes to emerge the council chairman out of a total of 408 valid votes.

Others elected are: Comrade Salvation Ogono who scored 232 votes to defeat his opponent, Comrade Victor Sorokwu to emerge vice chairman of the council. Comrade Patrick Ochei score 246 votes to emerge secretary, Comrade Felix Ekwu score 216 votes to emerge assistant secretary, while Comrade Celestine Afokoba score 209 votes to emerge auditor.

Others who lost out of the Delta 2020 election are: Comrade Victor Sorokwu, who contested for the position of vice chairman scored 176 votes, Comrade Toju Teri, who contest for secretary score 160 votes,  Comrade Thelma Ellogu, who contest for assistant secretary score 192 votes, and Comrade Balogun Mabamije, who contest for auditor with 191 votes.

Speaking on behalf of the others after they were sworn – in, Comrade Ikeogwu thanked the electoral Committee for delivering on its mandate to conduct a credible election and promised to correct the mistakes of the past in order to take the union to enviable heights.

The election was observed by the State Commissioner for Information, Mr Charles Aniagwu, the Director –  General, State Bureau of Orientation, Mr. Eugene Uzum, the Chief Press Secretary to the Governor, Mr. Olisa Ifeajika, and Executive Assistant to the Governor on Communication, Dr. Fred Latimor.

Atiku, Saraki calls government to end SARS brutality

[dropcap]F[/dropcap]ormer Vice-President, Atiku Abubakar and former Senate President, Bukola Saraki have condemned the continued harassment, illegal arrest, detention, and high handedness of officers of the Special Anti-Robbery Squad, SARS.

Atiku via Twitter said SARS unit of the police was set up to end violent crimes like robbery, kidnapping, and other crimes, but noted that the unit has grown into an oppressor of the Nigerian masses.

After condemning the police, Atiku urged the government to end the illegal activities of SARS.

“I strongly condemn their cruel actions against our people, and I urge the government to rise to the occasion and nip this monstrosity in the bud with the seriousness it deserves.”

He said that the activities of the unit should be reviewed and sanity returned to the operation.

Saraki, on his part also condemned activities of SARS, saying their actions were disheartening in spite of efforts to reform the Police and raise standards of policing in Nigeria.

The former Kwara governor called on the Federal Government to restructure the unit to better perform its lawful duties of safeguarding the lives and property of Nigerians.

Previously, officers of SARS have been accused of harassing innocent Nigerians severally. Several reports of illegal operations by these officers have culminated into a popular #EndSARS trend on social media.

Prince Ned Nwoko Receives DELSU’s Distinguished Service Award

By : By Patrick Ochei

[dropcap]T[/dropcap]he Delta born billionaire and Philanthropist Beyond Borders, Prince Ned Nwoko has received a Distinguished Service Award from the Delta State University, Abraka, Saturday 3rd October, 2020.

It was a day that will in a long time remain indelible in the memoirs of the creme-de-la-creme of the academic citadel, who converged at the 750 Lecture Theatre at Site 3 Campus of the Institution to honour the man behind the Paris Club Loan Refund to Nigeria and now Initiator of the Global Campaign Against Malaria in Africa.

The ovation was loud and the award recipient didn’t take it for granted as he benevolently donated N20 million to the Department of Mass Communication, the organisers of the award programme to aid their Accreditation of the seven new courses under Mass Communication as part of its unbundling effort.

Ned Nwoko in his elated state, further responded to the honour by explaining how he loved his State of his birth – Delta.

He said he doesn’t like long speeches; however, he took time to touch on some critical aspects of his activities, especially the Malaria Eradication Project in Africa and Nigeria in particular, assuring that the project would succeed.

According to him, “When I started thinking about the project, I felt there was a problem and that problem needed to be solved by Africans. Why is it that for centuries there has not been a vaccine for Malaria?

“Malaria is Africa’s problem, and we must look for African solution to it. That was what prompted me into the search for solution and I started by considering two major options – Research and the need to holistically clean up Nigeria. The clean up will involve everybody in Nigeria, there will be a recycling plant in every LGA to enable for the sorting of refuse. The youths should get ready because this will create over three million jobs.

“Malaria kills over five hundred thousand people annually. We have not found vaccine for it in centuries, yet the world is locked down in search for vaccine to Covid-19 that is still less than one year. Malaria causing mosquitoes are bred from dirts, and that is why clean up is necessary. There will be a new regime of discipline and a new attitude of cleanliness from next year, when all Nigerians will be called upon to clean up Nigeria.

” It is my pleasure to inform you that the research for Malaria vaccine is expensive but I have the capacity to bear the cost from my foundation – Ned Nwoko Foundation. I want to also announce to you that as part of my expedition to the Antarctica, I discovered the people that will help us fumigate Nigeria. We are as a matter of policy collaborating with the Federal, State and Local Governments”, Nwoko affirmed.

Still basking in the euphoria of the award, the Founder of the STARS University, graciously extended a Research Centre to Delta State University, to join his team of researchers for Malaria Eradication Vaccine.

He described the Distinguished Service Award as inspiring, adding that “Every honour of this nature inspires me to do more. Life without humanity is nothing. So, whatever I do is ordained to help advance the course of humanity”, Nwoko concluded.

Meanwhile, the Vice Chancellor of the University, Prof. Andy Ogorchukwu Egwunyenga, who equally said he was honoured to witness such a lifetime historic honour on Ned Nwoko for his outstanding performances in life, revealed he didn’t hesitate to approve the proposal for the honour when it was brought before him.

“Hon. Prince Ned Nwoko is a Star of the Nigerian people. I need no convincing that he is someone whose activities focus on the best values.

“He has a noble idea worth encouraging. To fight Malaria scourge in the whole of Africa is no joke. For this singular reason, we had to honour him to give him strength for the tasking journey.

“As part of our effort in the University, we have one of our own, Dr. Ojianwuna who was selected as a Project Director to represent the WHO/Federal Ministry of Health’s Mosquitoes Control Centre in South-South Geopolitical Zone. However, it would be a privilege for us to key into your programme to support your Malaria Eradication mechanism in Nigeria and Africa”, the Vice Chancellor posited.

Moreover, the woman behind the driving process for the University’s honour of Prince Ned Nwoko, Dr. Joyce Ogwezi mesmerized her audience with her intelligence as she gave a brief history of the Mass Communication Department.

She said the Department was established in 1992 with her as the pioneer HOD, and having worked in the Institution for about 28 years, she was reappointed to Head the Department.

Ogwezi maintained that the Department of Mass Communication had been designing programmes geared towards positioning her students to become outstanding leaders in the media industry and beyond.

She affirmed that part of such excellent programmes propelled the University to key into the unbundling of Mass Communication Department into seven distinct degree programmes.

She appealed that for NUC to give full Accreditation to Mass Communication as a full fledged Faculty with those degree programmes in the University, she needed N98 million for the processes.

The cerebral HOD eulogized Prince Ned Nwoko for accepting the University’s honour, saying it would be a thing of joy if the Faculty was named after him.

Nonetheless, participants at the ceremony had praised the organisers for proper event management with the University’s Secondary School entertaining guests with cultural dances.

Present at the occasion were eminent academia both from within and outside the University, revered Royal Fathers from Anioma, Government functionaries, captains of industry and others too numerous to mention

Idumuje-Ugboko: Trial of persons accused of terrorism in 2017 begins

[dropcap]A[/dropcap]niocha North local government area and Anioma people of Delta state hold their breath as the much-awaited trial of persons accused of terrorism are set to begin. At long last, a date has been fixed for the trial to begin at the Federal High Court. It is the trial of persons accused of murder and terrorism during the bloody havoc that Idumuje-Ugboko kingdom witnessed between May 18th and 25th, 2017.

The accused persons are facing charges for terrorism and violation of human rights. These accused persons include Prince Chukwunonso Nwoko, Dennis Uwadiegwu Nwoko, Ndudi Chijiume, Nwochie Agiliga Light, Raymond Omesiete, Adim Nwafor, Okey Ifejoku, Azuka Mukolu, Ejimofor Nwoko, Omoye Esonye, Aikhomo Omezi, Sir Godwin Akaba Aniemeke and Emeka Oyibundu. They were about 35 men accused of planning and executing the havoc that fractured Idumuje-Ugboko’s peace almost forever. However, only 13 have been formally charged while 10 have appeared in court.

The police are on the trail of the rest. The date for the commencement of this all-important trial has been fixed for Monday, October 8th, 2020. Since that unforgettable one week of havoc in 2017, the architects of the mayhem and their financiers, some of whom are now to face trial, have sponsored lies on the media. They have labelled people all sorts of demeaning names, subjected hard-earned reputations to dreadful infamy, but now the law will do its job and justice will prevail. And maybe, peace shall finally reign at last in Idumuje-Ugboko.

But the alleged sponsors of the devastating destruction of the once serene community even denied that anybody was killed. In his publication, in Vanguard of May 21, 2019, an exposed businessman of Dr. Gabriel Ogbechie’s standing claimed that they didn’t see any dead body. He feigned ignorance of a well-known fact that the hoodlums who murdered Cyprian Kumiolu, an innocent okada rider, carted away his body. He pretended he never heard or knew how the late boy’s father went everywhere in search of his son’s body and even appeared at a meeting of Aniocha North Royal Fathers where he appealed to them and everyone to beg Prince Nonso and the hoodlums alleged to be loyal to him, at least, to release the body of the son for proper burial. He did not even threaten to go to court. He wanted the lifeless body of his son.

But these men without soul deprived him of his lively, hardworking son and also denied him of his dead body. It was the height of wickedness and cruelty. But Ogbechie claimed nobody was killed. He is not a member of the Nwoko Royal Family, yet he is more vocal than members of the royal family that are more directly involved in the sizzling issues. But the law enforcement agents have proved that people were murdered and civil society organizations have attested to gross human rights violations. Now justice will prevail. This is one case that perpetrators of falsehood and atrocious lies have almost confused even the discerning public.

First, they accused an established international Lawyer, eminent businessman and an authentic philanthropist Prince Ned Nwoko, of forcibly acquiring their lands claiming he wanted to establish a university. They said it was a lie and nothing but a land-grabbing adventure. They employed a hack writer with the scanty following on Facebook to inundate his poor, untutored followers with these outrageous lies. But soon, massive constructions began at the proposed site of the university called STARS, an acronym for sports, technology, arts and research science. And before long, renowned Nigerian sports star and administrators were coming to the site to pay homage and salute the visionary of this unique university, first of its kind in Africa.

Then the ultimate body for the approval and regulation of university education in Nigeria, the National Universities Commission, NUC, started paying visits to the site, to assess the work and everything. And they were impressed by the quality of constructions going on. The harbingers of lie saw reality. “This university matter is real oo”, they must have told themselves in their eerie gathering. And so, quick, they abandoned their absurd claim that there was no real plan for a university. They turned round next to call their most illustrious son, a global figure, a land grabber and oppressor who was acquiring their land and locking up the poor owners. They went on social media, television and everywhere trying to sell this bogus fallacy to the unsuspecting public. Their warped agenda was to attract sympathy for the alleged criminals and suspected murderers already arrested, instead of the victims of their atrocious acts. They sued their own Honourable Prince Ned Nwoko, their own blood, a man admired and adored by Nigerians and cooked up incredulous allegations.

But they lost all the cases at the courts. Yet the Honourable, Dr Prince Ned Nwoko, a respected Lawyer and formidable politician watched with stoic. Those who know him know too well that he has solid contacts in high places. He could fight back and could decimate the biggest of his opponents with the speed of sound. But that is not his disposition, he often says. In a family feud, you must show patience, he would say repeatedly. That is perhaps why he was always made himself available anywhere there is a semblance of move for the amicable resolution of the disputes.

When the Idumuje-Ugboko Development Union, IUDU, called for peace, he was quick to support it. But before they could sit down, before Prince Ned could appear, the same IUDU made a publication in Vanguard newspaper on the same day of the peace meeting with content that indicted the Prince without even a fair hearing. Idumuje-Ugboko indigenes and of Aniocha North Local Government Area were stunned, shocked by jaundice and provocative publication. They were sure a furtive antagonist of Prince Ned, was a presiding officer in the Kangaroo court that tried him in his absence and indicted him. And it was clear that the IUDU that sat there was a booby trap, a charade to soil the good name and towering image of a generous Prince Ned. But blessed with incredible calm, and unshaken faith in the triumph of truth, he returned to his Abuja home without a word.

Sincere people of their community were sure of the people that plotted and executed the publication which, like poetic justice, ended up diminishing the publishers and raising the profile, the manly aura and dignity of the man they set out to give a soured and cynical Judgment. Despite this unjust treatment meted him, when the traditional rulers gathered to seek a solution to the protracted Ugboko problem, clearly and deliberately created by people that seem averse to what is good for their community, Prince Ned jumps into his private jet and landed in Delta. If you have hired a private jet for one trip in Nigeria, you would appreciate what Prince Ned spends every time he hops into his jet to head to Delta.

But he doesn’t mind. What is uppermost in his mind is the return of peace to his community, a village he visits practically every month but which the sponsors of disunity and havoc hardly visits once in a year and sometimes in two or three years. And even when they do, they sleep in Asaba, the state capital several kilometres from Ugboko. They abandon their home because of their bruised conscience and ghoulish thought inspired by their sin against their people. Prince Ned answered the royal father’s call. And the recommendation was made to resolve the dispute after hours of deliberations. But his opponent’s wouldn’t bend.

An 88 years old Prince Daniel Odims Nwoko in a letter to one of Prince Ned Nwoko’s traducers, how he had written to him and made a special appeal for him to join hands with him in his quest to implement the recommendations of the royal fathers. But the traducer ignored his letter, not even the courtesy of a reply, yet he, (the traducer) speaks repeatedly about his deluded quest for peace. He knows that Prince Ned acquired his land legitimately, he knows too well he utilized the land first given to him for agricultural purposes and that Prince Ned had been credibly magnanimous to have given his community 40% equity in the university in exchange for the land which he also expended so much money on the settler farmers.

As a writer, I have done the research, again and again, to see where in the world such a partnership with unbelievable generous offer exists but none absolutely. Dr Ogbechie knows about all these undoubted facts. Yet, he chose to travel the famished road, to stand on the wrong side of history and on the footnotes of time. He refused in his publications to even acknowledge that Prince Ned that he consistently but hails as a friend and brother, legitimately acquired the land. Instead, he was playing to the gallery, advising the Prince to abandon the land legitimately approved for him by the entire community for some strange parcel of land elsewhere as if he didn’t know that some good chunk money was paid to the foreign settler-farmers, as they are called, who were cultivating the lands in order to vacate the place for the new projects of the Prince. These were the lands mapped out for developmental projects. These non-native farmers are however given these lands to farm with a caveat that they would leave once any part of the land that is up for a development project. There was however a tacit notion of compensation attached to this unwritten agreement. And this lawyer of rare distinction didn’t mind. He compensated, handsomely, the farmers and some villagers with land in the area except for one or two families still in dispute over who should receive the money.

Till this moment, their money remains in the bank waiting for them to resolve their internal, private family problems. One of the traducers allegedly has all these details. Yet, he was making a self-serving suggestion for his much-touted friend and brother to move the site of his university to another land somewhere. I couldn’t help but chuckle as the traducer narrated in the same Vanguard publication how he called a lawyer, while with Prince Ned, to obtain bail for one of the accused persons. I laughed at the traducer because I knew so well that even Prince Ned in his characteristic manner would be quietly amused at the vainglorious posture and narcissistic narrative of the traducer, for he seemed to be saying he had both the money and power or influence to tackle any issue as far as Ugboko was concerned.

So, I ask, who really is this guy? What is he thinking? Does he think in his wildest imagination that he could match Prince Ned if his intention was to prove who was more influential? Of course, Prince Ned is damn potent enough and with the war, chest to pay high profile Lawyers to apply all the legalese and obstacles to delay the bail of the murder suspect if he wanted. But to what end? He would never do that because he has a rare sense of justice and aversion for the manipulation of the law. Besides, he has no stake in the case except that a number of the victims were attacked because they stood for truth and refused to support an urgent course in his desperate moves to frustrate establishment of his university. Outside that, he is not a complainant neither is he a witness. And what is more, he has Certificate of Occupancy for his lands and above all work at the site of STARS is progressing seamlessly. So he must have laughed at the man’s show of power to local people.

There was a Nigerian, a son of Africa that stood up in a foreign land to face one of the most impregnable institutions in the face of the earth, the Paris club. He challenged them to redress the financial injustice meted to his fatherland because his nation had been short-changed. He won this tempestuous case fought in several countries’ courts for ten incredible years at the dire risk of his own life. He was unmoved by the threats. He defeated the almighty Paris club. Till today, Nigeria is still reaping from his gallant heroics in court, earning hundreds of millions of dollars. And back home, when the same federal government that he fought for decided to complicate matters of payment of part of the Paris Club refund due to the local government areas, LGAs, this same Prince Ned, maligned repeatedly by a self-centred few from his home town, was the lawyer called by the 774 LGAs in Nigeria to come and rescue them.

Like a messiah of justice, he stood up for the oppressed LGAs against federal Government. It didn’t matter to him that he had fought victoriously for the government and this government was still paying him his remunerations for the case he had won on their behalf. The Prince simply didn’t care that they could hold back his money. He wanted to assure justice and fairness because that is his life. And he won. Yes, he won again. And the Federal government promptly paid the 774 LGAs their dues. How can such a man now descend to the level of contesting power in his small village? His mission is certainly loftier than that and no measures would make him descend to such a pedestrian level.

He is seen by many a Nigerian and by most people in Ugboko especially the ordinary people and neutral elites as a kind and deeply caring person. These people see him, not just as a philanthropist, but a change agent, a man writing new, indelible chapters in the annals of their community development efforts and empowerment of the youths and indigent people. But those infinitely opposed to Prince Ned’s granite will to raise the ordinary people from the grip of poverty and put Ugboko on the global map with a unique university took measures that only exposed their resentful and disenchanted minds.

And men with a conscience couldn’t support their retrogressive agendum. With their support diminishing daily, they decided to apply brute force. Prince Kachido Nwoko recently captured how the evil that befell Idumuje-Ugboko was planned by these ungodly men in an open letter to Dr Ifeanyi Okowa, the governor of Delta State. In the letter titled “Open Letter Over Unfounded Allegations Against Me and Threats to Kill Me and My Family”, the Prince who grew up in the palace serving Prince Nonso’s father, gave a graphic account of how the mayhem of May 18th to 25th, 2017 was hatched. In his words, “I am constrained to cry out and write this letter due to threats to kill me and my wife and children by Crown Prince, Delving into their evil plan, he added,” the crisis started after the burial of the king in 2017.

One day I heard discussions on phone about Prince Ned Nwoko The murderous terrorist and bandits that were imported into Idumuje-Ugboko went to rain a bloody horror on the community, to maim and kill, to destroy and vandalize homes. By the time they were done and the clouds cleared, two innocent souls, Cyprian Kumiolun and Kennedy Iloh had been sent to untimely graves, houses were torched and property destroyed. Those lucky not to be killed were beaten to stupor, humiliated and treated like animals with all their dignities and rights as human beings trampled.

The Iyase of Idumuje-Ugboko, Chief Chris Ogwu, the traditional Prime Minister, the mouthpiece of the Kingdom and second highest-ranking traditional leader, next only to the king, was attacked right in front of his house, where he sat reading some newspapers, by these hoodlums wielding matchets, guns and dangerous weapons. The respected ex-journalist was battered, soaked in his own blood, while his house and cars were vandalized. They desecrated a symbolic temple of their tradition and dragged the old man on the ground for long minutes until they got to Ugboko palace. And right there, one of the traducers stepped out of the palace gallantly and watched with morbid satisfaction as the hoodlums descended violently once again on the Iyase. He was taken for dead by the time they finished and abandoned him on the field by the palace.

The third in the hierarchy of traditional leaders, the Odogwu, the Trade Defence Minister, Chief Anthony Sunday Azuka Edemodu, was not spared. He was met with equal violence and dastardly brutality. Unlike Kennedy Iloh, the Secretary to the land Allocation Committee and Cyprian Kumiolun who met their fatal end in the hands of the murderers, the two high ranking chiefs miraculously survived. Many were however left with mortal wounds and their properties completely destroyed. The traducers watched and analyzed, with sadistic fascination, this painful tragedy of the common people. For ten good months, they relished their immoral conquest.

One of the traducers narrated sadistically in Vanguard of May 21st, 2019, how they sent the youths to attack “those causing trouble.” The Iyase and Odogwu, men in their 70s were his definitions of trouble makers. So, by his writing, he naively and implicitly confessed that he was part of those that sent the hoodlums to brutalize, maim and where necessary, kill Prince Nonso’s perceived enemies and trouble makers. But he didn’t accuse the so-called trouble makers of murder. Yet those youths, the ‘good boys’ he and his group sent, murdered two innocent people.

With no consolation coming to the victims, the ordinary people who were down but not out cried out through an SOS petition to the Inspector General of Police, IG and the Attorney General of the Federation who mandated the Nigerian Human Rights Commission to step into the case. After a thorough investigation by the police and human rights bodies, a clear case of terrorism and acute violation of human rights were established. Prince Nonso and some of the suspected hoodlums were charged before a Federal High Court, Abuja in Charge No. FHC/ABJ/CR/11/19. Prince Nonso has been on the run ever since he was invited by the police.

On the 8th of October, 2020, some of the eleven accused persons will take their turn in court as the police intensify efforts to arrest the other fugitives. Indigenes of Aniocha North and the entire Anioma nation and even civil society organizations are now calling on the government to accelerate this trial in order to send a clear warning to other hoodlums and their financiers. They are also calling for the arrest and prosecution of their sponsors as the law is not only made for the common man. People like Dr Gabriel Ogbochie, they argue, must be invited by the police to explain their roles in the mayhem as he is an unabashed supporter of Prince Nonso. Dr. Ogbechie indicted himself as an actor in the havoc in his May 21st, 2019 Vanguard publication titled “The Quest for Peace in Idumuje-Ugboko: My Perspectives.” Dr. Ogbechie in a shocking confession admitted that they sent the ‘youths’ to deal with trouble makers in the village. And these people they sent, ended up murdering innocent souls, a fact the police has now established. The law enforcement agents cannot look away from this. The CSOs cannot let it slip their analytical minds. In all these scenarios, one man ought to be having a quiet laugh because everything he warned and pleaded against is coming to pass.

Being, however, an irrepressible defender of the ordinary people, he ought to be happy that they are about to get justice. But for a wealthy man whose entire life is about passion founded on a compassion for the less privileged, for a legal soldier with a tireless resolve for the elevation of peace, for a totally accomplished man who exists on a different pedestal of humility and honour, wide apart from his egocentric mongers of falsehood and hate, Prince Ned still believes that return of peace through the amicable resolution of the disputes is possible in Ugboko. All that he begs is for all parties to allow justice and fairness to prevail. I couldn’t help but ask, “What manner of man is this?

Culled from Vanguard Newspaper

 

Police commissioned a Post at Obomkpa

[dropcap]D[/dropcap]elta State Police Commissioner, Mr. Hafiz Mohammed on Tuesday 29th September, 2020 officially commissioned the Police Post at Obomkpa in Aniocha North Local Government Area of Delta State., constructed through community effort, for full police operations.

The event hosted by Chief Nkem Okwuofu was witnessed by the Member representing Aniocha North State Constituency in the State House of Assembly, Hon Engr. Emeka Emmanuel Nwaobi, the Executive Chairman of Aniocha North, Hon. Chuks Oseme, two members of the State Civil Service Commission; Dr Eddy Ugboma and Dr. Philo Oyearone, the Divisional Police Officer, Onicha-Olona Police Division, SP Chidi Usoalor  as well as the Traditional ruler of Obomkpa, Agbogidi Obi Josiah Onyemaechi amongst others.

Commissioning the Post, Mr. Hafiz Mohammed, represented by the Police Area Commander,  Ogwashi-Uku Area Command of the Nigeria Police, Mr Uche Obiozor, commended the people of Obomkpa for putting their resources together towards making a Police Post in the community a reality, saying that security is not the responsibility of the security agencies alone, but the collective responsibility of everybody.

“All those who have made it possible for this police post to be put in place including the Chairman of the Council, I thank you all.

“On behalf of the Commissioner of Police and at large the Inspector General of Police, I promise you, the residents and other neighbouring persons, that this Post will be put to maximum use to insure your security and your peaceful coexistence.

“I will equally implore you to note that you take this as your pet project to community policing arrangement. Your Vigilante is meant to assist to a great extent what you have here being that they are the representatives of the community.

“Take your efforts on this project as your contribution to community policing and again I thank you for your promise to ensure the smooth running of this Post. I know you are capable and you can. And then, the best of it all is information, the police work with information. Always volunteer information for the police to work with,” the Police boss pleaded.

In her appreciation, Chairman, Delta State Civil Service Commission and a notable Political leader in the State, Chief Nkem Okwuofu who is from Obomkpa, went down memory lane and commended those who are instrumental to the building of the Post, that would have loved to be part of the commissioning, but could not, for the fact that they are no more alive to witness the event.

“I will not finish this thank you without remembering some persons who cheerfully ought to have been here today, but are not here because they have left us and have gone to meet with the Lord God Almighty.

They were all instrumental to what is being done today. There are people who are around to start a job; there are others who are around to finish it. We are lucky to be around to finish the job and see it commissioned today and take over by the Nigeria Police Force. May God bless them wherever they are and may they rest in perfect peace with their God in Jesus Name,’’ Okwuofu prayed.

Speaking earlier, the President General, Obomkpa Progressive Union, (OPU), Hon. Charles Ogedi,  expressed the community’s delight in seeing the commissioning of the Police Post and said that it remains a landmark contribution of the Obomkpa people to the Community Policing initiative of the present administration.

“Presently today in Nigeria, security is on the front burner of our national discuss. There are series of security breaches here and there. This is our contribution towards mitigating the effect of some of the breaches.

“We hope to bring the Police Authority closer to the community in line with the policy thrust of the present administration that hinges on community policing. This is one gesture the Obomkpa people have committed to do and today we bless the Almighty God for this achievement.

“We want to appreciate the Police Authority for that gesture and we hope and believe that crime and criminality will take its exit and we will begin to have peaceful Obomkpa, a more convivial environment and a united people to live and coexist under the canopy of the Lord God Almighty.” Hon. Ogedi stated.

The Police Post, strategically located at the entrance to Obomkpa Community has a building with reception, a guard room, interrogation room, office for the Officer-in-Charge, a store as well as a kitchen.

Also at the Post includes; an underground water well, a standby petrol generator, a quarter guard, a two room apartment for men and officers and a fortified perimeter fence.

Highpoint was the cutting of the tape by the Commissioner of Police assisted by Hon, Engr. Nwaobi, Chief Okwuofu, Onicha-Olona DPO, the Traditional ruler of Obomkpa and the PG, Obomkpa Progressive Union, Hon Charles Ogedi.

Also at the event was the Chairman of PDP in Aniocha North, Dr. Charles Ochei, Prince Victor Egbune, Sir Mathew Chinye, Mr. Nwokolo,  Dr. Henry Emelue and traditional chieftains of Obomkpa Kingdom.

Asagba Inaugurates new Asaba Community Youth Council

By: Ike Philip Abiagom

Asaba Community Youths Council Exco

[dropcap]T[/dropcap]he Asagba of Asaba, Obi (Prof) Chike Edozien who was flanked by his Council of Chiefs, inaugurated the officers in his palace on friday 2nd October 2020. Swearing in the new Exco,The Asagba of Asaba, Obi (Prof) Chike Edozien charged the newly inaugurated council to work for security and peace of the community. He urged them to stamp out insecurity and cultism for peace and development of Asaba Community.

Obi (Prof) Chike Edozien further advised them to carry everybody and every family along in their administration, liaise always with the paramount ruler and his Council of Chiefs, use dialogue and work as an indivisible entity. He warned that on no account should crisis be allowed to erupt in the community, stressing that Asaba has passed the age of crises.The monarch, however, added that urbanization has brought about insecurity, making it imperative for the youths of the community, now a state capital, to be involved in vigilante operations to compliment the efforts of the conventional security agencies in securing lives and property of residents.

HRM Obi (Prof) Chike Edozien
The Asagba of Asaba

Obi Edozien reminded the new executive of the enormity of the task before it, but encouraged the body to brace up to the challenge, assuring the support of his palace when needed.

In his response,Okediachi thanked The Asagba of Asaba, Obi (Prof) Chike Edozien and his council of chiefs for their keen interest in having a well organized youths body in Asaba and urged the new executive to justify the confidence reposed in it by the entire Asaba community by living above board in its activities.

QUEEN MODUPE EDOZIEN
CHAIRMAN OF ACYC, OGBUESHI OKEDIACHI, (WITH MICROPHONE) SPEAKING AFTER INAUGURATION

The new President of Asaba Community Youths Council (ACYC), Comrade (Ogbueshi) Obodo Okediachi promised to carry everybody along and consult the paramount ruler and his Council of Chiefs when necessary.He said the cardinal point of his administration was to fight insecurity and make sure that peace reigned supreme in Asaba. He called for support of everybody and promised not to disappoint Asaba people.

Comrade Obodo Okediachi,further thanked The Asagba of Asaba, Obi (Prof) Chike Edozien for the seamless process that produced the executives and pledged to lead the group to greater heights, particularly in the areas of crime control and youths empowerment.

Elofu-Dike Encourages Nigerians to Be Hopeful as some obnoxious beliefs and evil practices in Igbo land will be exposed

Ogwugwu-Uja shrine

By: Ike Philip Abiagom

[dropcap]C[/dropcap]onflict is a universal phenomenon that is inevitable in human interaction. Hence, it cannot be avoided in the interaction between Christianity and African Traditional Religion. Since Christianity came in contact with the traditional religion, there has always been a sharp conflict between traditionalists and Christians. This bitter conflict has led to wanton destruction of lives and property, and this has become a source of great worry to the writers. This work investigates the conflicts existing between the two religions since the introduction of Christianity in Igbo land(southern Nigeria). It examines the nature, pattern, rationale for the conflicts. The method adopted by this study is qualitative and comparative. Both oral interviews and library materials were used. The study validates the following: There is occasional destruction of lives and property and demolition of the people’s artifacts and groves by Christians, and this has led to reduction in the sources of income of the people, and in the tourist sites available in most Igbo towns. It also led to syncretism in the people’s culture. Finally, it helped in refining some obnoxious beliefs and practices of the Igbo race.

As odd as it may sound to people who aren’t familiar with any other religion apart from Christianity or Islam, there are communities in Delta State that place Ogwugwu-Uja as their gods. An example of such communities where residents still regard Ogwugwu-Uja as one of their gods is Ibusa ,in Oshimili North local government area of Delta State. We have witnessed unprecedented mass murder, butchery, carnage and barbarity by well-armed and highly favoured ethnic militias coupled with genocide and unprecedented extra-judicial killings of non believers of Ogwugwu-Uja.

we have witnessed the total and complete dashing of the hopes, aspirations and dreams of the Nigerian people.Our government is corrupt, weak, paranoid, incompetent, cowardly, fearful of criticism, terrified of a strong opposition, unable to cope with dissent, insensitive, delusional, wicked, sociopathic and psychopathy. Worse still, they have attracted the opprobrium, contempt, derision and scorn of the entire international community and the derision of major corporate investors and multi-national corporations.

I pray that God intervenes soon and does something extraordinary because this accursed culture simply has to go.They have divided us along religious and ethnic lines more than any tradition in our entire history. They have come to spread poverty and distribute shame.They have sought to idolise our state, demean our faith, disgrace the Church and undermine our Christian leaders and clerics.They have brought us to our very knees, turned us into a nation of beggars and paupers and reduced us to cowardly and timid slaves.
They seek to break us, cause us to crawl, crush our spirits, torment our souls and compel us to accept a North Korean-style system of government with its cultic worship of a maximum ruler, who sees himself as a demi-god and deity that must be obeyed and worshipped by all.
The worship of deities and spirits, hierarchy in the cultural context of Ibusa, in Oshimili North Local Government of Delta State, south-South Nigeria. Ibusa, like any other traditional African society has no classical work or records about her religious practices.The worshiping of deities and spirits in Ibusa community has gotten to the climax that even the government cannot protect it citizens against this evil ancient traditional practice.

The government authority in Delta State of Nigeria has practically admitted the helplessness of the officers over the deity, Ogwugwu-Uja, a traditional practice in Ibusa of Oshimili North Local Government of Delta State whereby pre-teenage or teenage male children are ‘chosen’ to serve the Chief Priest as heir apparent to the traditional throne and the forceful circumcision of sisters of the Child Chief Priest.
The Chukwudi Dike case is said to be complicated by two factors. Firstly the child’s late grandfather was a member of the community traditional Ruling Council and by implication, one of the custodians of the age long practice. He is suspected to have given his tacit approval and suspected to regard the choice of his grandchildren as an honour. Having fallen out with his son, Elofu Ambrose Dike, the father of the children in question, he made overtures to the High Priest, Ohene, to soft-pedal on his family but was promptly abducted, extra-communicated from the community for two market weeks but released unharmed and placed under “house watch”. Secondly, Elofu Ambrose Dike and his wife , are known serious Christian believers. Indeed Mrs Dike is the President of the Catholic Women Organization (CWO)in a Isselle -Uku archdioceses who had announced in her inaugural speech that she is resolved to confront such practices against children and the girl child Priest. Her husband resisting the abduction of the child Chief Priest led to his torture and release to enable him produce the child for consummation of the traditional ritual. When he absconded and would not produce the child on the appointed date, a delegation was sent to his house,to fetch them dead or alive. The Dike’s are said to have escaped out of the country,with their only son Chukwudi Dike who ought to assume his position as the new annionted Ogwugwu-Uja Priest, possibly to the Canada, as all efforts to trace them have so far failed.

In a chat with 86 years old Chief priests of Ogwugwu-Uja shrine who identified himself as Priest Ngozi Okafor, he boasted that no amount of civilization can change that part of their culture; worshipping of Ogwugwu-Uja. “Several churches have come to deliver this community but have failed to stop the worship of Ogwugwu-Uja. I used to be a Christian before my father whom I inherited this job from died. I had to relocate to the village and learn the traditions of our people.
“If you mistakenly kill a Ogwugwu-Uja snake or fish , you will simply appease the gods or face the consequences. There was a particular case, the man called all kinds of pastors to pray for his family, at the end of the day he came to me and performed the sacrifice. It dawned on him that it was not a joke when his three kids died mysteriously.

“Several churches have been advised to stay away from that part of our religion. We welcome the fact that they have brought a lot of development in our area, but the fact remains that no one can force us to abandon what we believe in.”

To appease the gods, Okafor said:that the Ogwugwu-Uja shrine snake will surely locate Chukwudi Dike and his entire family members and will make them to come back to the Ogwugwu-Uja shrine for sacrifice. It is an honour to the Dike’s family that the gods of Ogwugwu-Uja shrine chose his only son as the next Chief priests of Ogwugwu-Uja shrine, just as the Christians rejoice when they spot an angel in their homes.

“One of my close relatives tried it. He came back from the city, and told me that he has just finished seven days fasting. To try the potency of his prayers, he said would kill as many Ogwugwu-Uja shrine pythons as he could lay his hands on. He actually went to the Ogwugwu-Uja shrine to find one. Today, my brother is dead and buried and no one can explain what happened to him.”

“It is a taboo for an indigene to reject the call of the gods and it carries a capital punishment and nobody can change our culture and tradition. It is highly forbidden in our community for indigenes or visitor kill or eat our river oboshi fish.

In Ibusa Community, Nigeria, people honour river oboshi fish so much that it is a taboo to harm or kill one. river oboshi fish are called azu oboshi, which literarily means ‘fish of great Ogwugwu-Uja shrine’. Ibusa people are known to gently entreat a oboshi fish or Python that has entered their house to come out, rather than try to kill it.

What happens if you decide to kill one to see what will happen? The gods will force you to accord the river oboshi fish or snake a befitting burial like that of human being. You will have to buy coffin, bags of rice, cow/goat, rent canopies and chairs, pay for local canon to be shot and other expenses. As long as there is breath in me great Ogwugwu-Uja shrine chief priest, no matter what, I will exercise my gods-given right of expression and I will fight the family of Dike and send evil to bring suffering, hardship, pain, shame and tears to them for refusing give their only son to worship the great Ogwugwu-Uja shrine.

He is the proverbial “darkness that seeks the darkness”. Yet, in the end, his own darkness will overwhelm him and the light and power of the Living God will bring him and his gods down to their knees and remove him from his exalted and dizzy heights.

Yet the beast remains as relentless as ever because, like satan, his time is short. It is no longer Ambrose Dike,his wife and members of his family alone that are being targeted anymore by the Ogwugwu-Uja shrine chief priest.
Such is the nature and way of Baal. He simply does not know when to stop. Like Pharaoh, his heart has been hardened unto destruction so that, at the end of the day, when nemesis catches up with him and his fellow idol worshippers, the name of the Lord will be glorified.
Like Nebuchadnezzar, he will be brought to his knees and he will crawl like a grass-eating beast in the forest until his eyes are opened and he acknowldges the majesty and awesome power of the Lord God of Hosts and the Ancient of Days.we are calling on Nigeria government to look into this traditional practice of some communities like Ibusa and put a stop to such evil act.

By: Ike Philip Abiagom

Tel: 2347037185160

ASABA YOUTHS CELEBRATE NIGERIA @ 60 …HAILS OKOWA’S DEVELOPMENT STRIDES AS NIGERIA CLOCKS 60

Ogbueshi Obodo Okediachi,
President,Asaba Community Youth Association

[dropcap] A[/dropcap]saba Community Youth Association under the leadership of Ogbueshi Obodo Okediachi today filed out for a road walk to commemorate the 60th anniversary of Nigeria’s independence with high hopes for a better future.

The President of the group, Ogbueshi Obodo Okediachi and the youths marched from Traffic Light roundabout through Nnebisi road to Inter – Bau roundabout and back.

Okediachi, said it was the youths’ own way of celebrating the Giant of Africa, a nation blessed with abundant human and natural resources and a multi ethnic entity that had remained indivisible against all odds, over the past 60 years.

Ogbueshi Okediachi said in spite of the hiccups the country had experienced since it gained independence, there was still hope of a bright future ahead of Nigerians, especially the youths. Ogbueshi Okediachi noted that the period of military interventions significantly set the nation back, saying that the progress made in the country’s 60 years of existence largely came through the democratic dispensation spanning from 1999 till date.

Okediachi paid tribute to past leaders, especially the founding fathers of the nation, for their doggedness and sacrifice which individually and collectively launched Nigeria to greatness, ascribing to the country the title “Giant of Africa”.

He commended the former Governors of the state for their commitment to peace building and unity of the state since inception in 1991, and specially lauded Governor Ifeanyi Okowa for the giant strides of his administration in infrastructural development, youth empowerment and job creation.

A Senior Special Assistant to the Governor on Child Right, Bridget Anyafulu, who joined the youths on the road walk, urged Nigerians and Deltans in particular not to be discouraged by the numerous challenges facing the country as the past sixty years had some remarkable things to show.

 

Nigeria@60: So far, so good

[dropcap]A[/dropcap]ge is one factor that can make or mar someone. But what is age? People have different opinions as to what age is. One group believes age is a number. Another group says age has to do with maturity, sensibility and wisdom. Actually, one can be 40 and still be foolish but one can be 20 and be super-wise and intelligent. That’s why they say that he who doesn’t know that he doesn’t know and doesn’t want to know is a fool. That’s why they say that he who knows that he doesn’t know and wants to know is wise. By and large, we need to be taught how to number our days, so that we can be wiser and wiser, better and better, more purposeful and more purposeful. That’s the secret of wisdom: it is a self-teaching and self-learning process in which we apply our hearts to words of wisdom, actions of wisdom, behaviour of wisdom and thinking patterns of wisdom. It is wisdom to look before you leap. It is wisdom that whatever you sow you will reap. It is wisdom that action and reaction are equal and opposite.

God has been faithful to Nigeria in all ramifications. Those who are aged 60 know what it means to be 60. It’s not an easy journey. Many waters have passed under the bridge. Ask those who are 60 to say what’s kept them alive, strong and healthy. They will tell you God has been faithful and that it is by the mercy and grace of the Lord they are not consumed. We should be grateful to the One who has been keeping Nigeria from natural disasters and from collapsing. We should even more thank Him for delivering us from the novel coronavirus. We have lately been hearing increasingly decreasing COVID-19 infections. Now, churches and mosques have begun to open as it were. We could now go for worship services to serve the true and living God. What’s more, schools have been reopening. Typically, everyone is getting used to the new normal in terms of wearing facemasks and social distancing. Everywhere you go, you could not but wear a facemask, because “no facemask, no entry”.

Let’s consider more reasons why God has been faithful. I thought Nigeria’s a developing country. Yes, many people believe Nigeria is a developing country because of a certain number of things. For example, we almost always hear of corruption and mismanagement allegations. Our political system is fraught with favouritism and frivolity. The cases of the EFCC Chair, Ibrahim Magu, and UNILAG Vice-Chancellor Professor Oluwatoyin Ogundipe are indeed critical. The leaders are spawned by the opportunism and adventurism of power. But have we spared a moment to consider what’s right now happening in the U.K. and U.S., the so-called developed nations, where many millionaire Nigerians have hidden their treasures and offspring? I remember some Nigerians crying to be brought back home because of COVID-19. Up until now, U.K. Prime Minister Boris Johnson, even though he had been cautioned to “get a grip” because he was “winging it” and “exist without strategy”, is devising means of strategically imposing stricter, tougher lockdown measures in certain areas of the country the coronavirus has “gotten grip of”. With the highest number of death tolls and cases, the U.S. under the Trump administration is facing systemic discrimination and institutional racism, particularly with the awful killing of the unarmed black American George Floyd. One would think black Americans wouldn’t be killed again, considering the radical international influence the death sparked on many European countries. Instead, many more machine-gun mechanisms are meted towards black Americans, whose lives do not seem to matter. Hasn’t God been faithful to Nigeria, even at 60?

Many actually think we’re some religious group of men and women with stinking hypocrisy. They think our profession doesn’t match our character and conviction. They even go far to say that God doesn’t answer prayer, particularly the prayer of black people. It is easier seen than said. Look at what’s befallen Belarus, for instance. After all, the Belarusians are not some able-bodied religious people. And yet, over more than one month now the country has been suffering from dire, devastating masochism and mayhem because of a disputed August 9 presidential election. President Alexander Lukashenko says he remains the president, and has therefore inaugurated himself as such. Main opposition candidate, Svetlana Tikhanovskaya, claims the election is grossly unfair and disproportionate. She has, with her vocal supporters who clamour Mr. Lukashenko should step down, fled for dear life to Lithuania. God has actually been faithful to Nigeria, even at 60, even with the numerous reports and findings that Nigeria is one of the corrupted countries in the world.

Yes, prices of food materials are high. Prices of staple foods have been seriously scaled up. Prices of decoders are now exorbitant. Electricity, petrol, hate speech, bread, transportation, everything has increased. We just need to get accustomed to the new normal. Everything is new everywhere. We need to be new in our thinking. We need to be new in our spending. We need to be new in our savings. We are in the dawn of a new beginning.

At 60, I begin to wonder whether Nigeria is getting older or younger. Maybe I might be right to say that Nigeria is still in need of proper parenting, so that, at least, one can stop hearing the gross complaints bedeviled of Marwa (Keke Napep) riders.

On September 28, I was in a certain Keke Napep, and it was so abruptly stopped by a policeman. The rider looked me in the face and I think I looked at the woman sitting next to me. Nothing had been obviously violated: we strictly adhered to the rule of two persons per Napep, even though some of them might manageably strip one beside them. But I thought the reason could be that I wasn’t wearing my facemask. Of course, I’ve always had my mask with me. Everywhere, anytime! But sometimes I do forget, though. And the consequence could be pretty or fairly well dire depending on the circumstance I find myself.

So the Marwa rider parked somewhere. He himself sounding and murmuring as though he never knew anything about the policeman’s gesture and gesticulation of whatever sort. Hardly had he parked when he dug his hand in his graveyard pocket and began to finger some money. What’s more, the rider grudgingly squeezed the money into the four-corner walls of the police’s hand. And we were given a carry-on gesticulation. The Nigerian police are so good at making numerous meanings simply by waving their old-rugged hands hither and thither.

The seemingly once-benign rider began to say that, first, it was because of the Marwa’s partly broken glasses that the money had been illegitimately hijacked from him. Second, he began to rain impassioned curses on the policeman. The face-masked woman beside me could not but give kudos to the rider.

Getting to our destination, my curiosity would not let me leave the poor rider alone, who’d just been bedridden of money. He himself had been thinking, by the way, how he could continue to copy with the cowardly silence and stinking hypocrisy of the Nigerian police. I remember vividly what Nobel laureate Wole Soyinka said regarding the thin line between the police and the prisoners in The Beatification of Area Boy. Hear what the professor says through a prisoner: “Be it police, be it prisoners, both of us are one”. So as I was saying, I couldn’t help asking the rider, our rider, how much the money was. Guess what he said. He said N200. Such a meager money, you say.

I don’t really know the cause of this epidemic the police is unleashing on those who have taken upon themselves with three to five children to sustain themselves and their families. Nigeria at 60 should have nailed this shame and brazen brigandage to the cross of old birthdays. That’s not what we should be grappling with. That’s not what we should be struggling with. That’s not the doctrine the police should be preaching in their roles and responsibilities.

The Federal Government should earnestly see to this cankerworm and palmerworm that has so eroded the “police is your friend” motto.

In fact, I begin to unnerve if, in actual fact, the Nigerian police wouldn’t be patterned after the similitude of the American extremely and apparently super-funded police. I hope at 60 Nigerians wouldn’t be crying and carrying placards with the inscription of “Black Lives Matter”. I hope one day we would not be seeing awful scenes typical of the unarmed black American George Floyd on May 25 in the Minneapolis police custody.

What shall we say, then, that, going forward in this geometry, the Nigerian police wouldn’t be rocking down on people’s homes cracking them down and clamping down on them? Even in their homes? Like 26-year-old Breonna Taylor bludgeoned to death by some bloodless policeman?

The fact that we use the American democracy as our own democracy doesn’t mean our systems and institutions should be fraught with hatred and racial tension and betrayal of any kind. No, we shouldn’t follow the American democracy hook, line and sinker. No, we shouldn’t be beclouded and beguiled by the nature and architecture of the American people. Nigeria has its democracy. Nigeria has always had its democracy. That’s what we should be celebrating in terms of working with the codes of ethics as principally and primarily outlined in the Chapter Four of The Public Service Handbook. The chapter says, in part, that loyalty and honesty are some of the virtues the Nigerian public service should possess and demonstrate in their profession and practice.